Recognizing the repentance of the sinner is tantamount to welcoming him with open arms, to imitate the father of the parable who welcomes his son when he returns home (cf. This is not how God’s grace is nourished. For example, in order to defend the integrity of the Gospel ideal, the steps that a person takes day by day are neglected. Sometimes, unfortunately, it can happen that a priest, with his behaviour, instead of approaching the penitent, dismisses him. The parable of the prodigal son recounts that “while he was still a long way off, his father saw him and was filled with compassion for him he ran to his son” (Lk 15,20). Isn’t it charming when the “pope” uses sarcasm in his Biblical “exegesis”? How very humble! The “prodigal son” did not have to pass through customs: he was welcomed by the Father, without obstacles. The Church cannot, must not and does not wish to create any barrier or difficulty that many hinder access to the Father’s forgiveness. In his address to the MoMs on April 10, Francis made clear his intention to obliterate the sacrament of Confession, this time by once again misappropriating and twisting Sacred Scripture to say whatever suits his diabolical fancy.įor instance, he cited the parable of the prodigal son, saying: Perhaps out of a certain scrupulosity, concealed beneath a zeal for fidelity to the truth, some priests demand of penitents a purpose of amendment so lacking in nuance that it causes mercy to be obscured by the pursuit of a supposedly pure justice.
Specifically, the MoMs are called to give make-believe absolution in the Confessional to make-believe penitents lacking a firm purpose of amendment, and this according to the spirit of Amoris Laetitia.Īt times we find it hard to make room for God’s unconditional love in our pastoral activity. The “Missionaries of Mercy” were initially sent forth from Rome – with a one year commission that has since been extended indefinitely – on Ash Wednesday of 2016 roughly two months prior to the publication of Amoris Laetitia and specifically (as we now know) in service to its implementation.
Two days later, Francis met with the so-called “Missionaries of Mercy,” the 1,000 member contingent of priests to whom he granted (as part of a “Jubilee of Mercy” PR stunt) the make-believe mandate to forgive sins allegedly “reserved to the Holy See” even though there are no such things. In this sense, Apwas a very low Sunday indeed. Most recently, this involved the issuance of yet another ersatz “magisterial” text – Gaudete et Exsultate – the sole purpose of which is to promote Amoris Laetitia and to further intimidate any cardinal or bishop who might even be considering declaring the obvious namely, that Jorge Bergoglio isn’t even remotely Catholic much less the Vicar of Jesus Christ. Over the past twenty four months, the dictatorial author of this poisonous text has done everything in his power (or apparent power, as the case may be) to see to it that the so-called “pastoral practices” that it inspires are fully integrated into the life of the Universal Church come Hell or high water (even if he isn’t quite sure if the former actually exists).
It also happened to be the second anniversary of the day on which Amoris Laetitia was made public promoting blasphemy and heresy under the guise of “magisterium.” On the liturgical calendar of the Traditional (and only) Roman Rite, Apis properly referred to as the Octave Day of Easter, Sunday of Quasimodo, and Low Sunday. I went down my fair share of rad trad rabbit holes back in the day and I highly recommend avoiding the extreme voices out there.Missionaries of Mercy – commissioned to dispense make-believe absolution Fr Wolfe, Fr Ripperger and other priests that can be found on the Sensus Fidelium YouTube channel are really great and in good standing. There are far better traditionalist preachers out there, who are in good standing with the Church. I've heard all of these things from Father Issac, it seems in many ways he goes beyond the SSPX in his rhetoric. It's another thing to bash every Pope since John XXIII, call Vatican 2 heretical, and encourage scrupulosity by going further than the Chuch in declaring certain things as mortal sins. I'm a traditionalist myself, and it's perfectly fine to celebrate/attend the traditional Roman rite exclusively. I think he's a great preacher overall, especially on the four last things unfortunately he goes a bit overboard and into rad trad territory.
0 kommentar(er)
